经学思想在清末民初女性追求解放的过程中，扮演着支撑与掣肘的复杂 角色。一方面，经学思想为女性认识世界，为其解决现实问题提供思想资源； 另外，经学思想为女性树立谐和家庭、经世致用的志向提供思想支撑。而另 一方面，面对时代“解放发展女性生产力、推动国家近代化”的要求，经学 思想却缺少“女性经济独立与精神独立”的话语体系，欠缺协调“‘女性解放’ 与‘和谐家庭’、‘奉献社会’这三者关系”的经验，缺少“处理道德与法治 关系”的研究。以“经学家的女弟子”作为观察视角，研究清末民初经学对 女性解放的支持与限制性因素，可以为经学现代化提供方向，扬长避短，推 动经学研究更好地服务于女性解放。

Confucian classics studies played a complex role in women's pursuit of emancipation in the Late Qing and Early Republican Period. First of all, Confucian classics studies provided women with ideological resources for the purpose of taking a deep understanding of the world. Secondly, Confucian classics studies provided ideological support for women's aspirations to establish a harmonious family and ambitions to serve the world. However, in the face of the requirements of the times to "emancipate the women and and promote the modernization of the country", Confucian classics studies lack a lot. There is a lack of discourse system of "the independence of women's economic, ideological and personality", the experience of coordinating the relationship between "women's emancipation", "the establishment of a harmonious family" and "making contributions to society", and the research on "dealing with the relationship between morality and the rule of law". From the perspective of “Confucian scholars’ female students”, we can study the interaction between Confucian classics studies and females in the Late Qing and Early Republican Period, which can indicate a direction for the modernization of Confucian classics studies, thus promoting the study of Confucian classics studies to better serve women's emancipation.