门宦在中国伊斯兰宗教中占有重要位置，尤其是西北地区。在历史的不断发展演变中，门宦较之以前也有一些变化。这种变化致使今天对门宦的研究不能秉承前人的理念对之进行一贯研究。本文以哲赫忍耶门宦为研究对象，具体是宁夏西吉县沙沟村哲赫忍耶门宦为个案展开对现今门宦生存状态的阐释。本文运用民俗学视角，通过田野调查对哲赫忍耶门宦尔麦里仪式的描述，从而对其历史记忆进行阐发，最后借用哈布瓦赫的集体记忆理论对现今的门宦予以理解，主要从家庭情感、亲属关系和家庭传统三个方面阐释。文章重点探讨现今门宦的运营状态，从民的实际生活出发，以他们的精神需求和物质追求相结合来探讨现实中的门宦。从而使门宦在现实的生活状态当中真切的表达自我，用“民”自己的眼光去展示当今的哲赫忍耶门宦。通过这种研究路径，本文得出的结论是：门宦是一种宗教家庭的集体记忆。这种集体记忆是通过他们共有的历史记忆和仪式，在当今信众的传承和不断营造的氛围当中，使门宦以家的独有特征展现在世人的面前。这一研究对了解哲赫忍耶门宦的现状有着重要意义，同时也是民俗学视角的门宦研究和其他学科对其进行研究的一次很好对话。

ant involvement of history, the Menhuan has transformations compared to previous. These changes make the present researches of Menhuan can not take orders of the previous ones.This paper takes Jahrinya Menhuan as research object, and gives interpretation of present survival condition of Menhuan in Shagou village, Xiji county in Ningxia province. This paper uses the view of folklore, takes field research of Ermaili ceremony of Jahrinya Menhuan, and then analysis its historical memory, and finally gives explanation of present Menhuan by Halbwachs theory of collective memory. This paper mainly discusses the operational state of present Menhuan, starts off from the actual life of people, and focuses on their mental requirements and material pursue. The conclusion of the whole research is: Menhuan is the collective memory of religious family. This collective memory gets rendering by their mutual historical memory and common ceremony, then makes the Menhuan presents at common people as a whole family. This research is important for understanding of Jahrinya Menhuan, and it is also a good conversation between Menhuan research in view of folklore and other subjects.