自从东正教成为俄罗斯的国教以来，这个民族的历史、文化、思想就与俄罗斯东正教紧密地联系在一起。东正教非常强调自己的正统性，其神学思想也具有自己的传统，即东正教神学传统，这个传统就是东正教与俄罗斯民族自身的宗教性结合，形成了独特的俄罗斯东正教信仰传统。而研究东正教，不可避免的要涉及到东正教思想研究。1901-1903年彼得堡的宗教哲学聚会就是东正教教会和知识分子思想的一次碰撞。19世纪末-20世纪初，俄罗斯知识分子和教会之间存在着隔阂，双方在很多问题上都存在着分歧。东正教宣传的是天上的世界，强调在精神上拯救人民；而俄罗斯的知识分子宣传的是科学的世界，他们希望在现实社会中拯救人民。为了增加相互了解，知识分子主动发起了这场聚会，1901-1903年召开的彼得堡宗教哲学聚会就是一种这样的尝试。《1901-1903年彼得堡宗教哲学聚会记录》体现了知识分子和东正教教会的思想碰撞，对了解19世纪末-20世纪初俄罗斯神学思想和宗教思想都有所帮助。本文立足于俄文文本原著，参照国内外最新研究成果，利用文本诠释方法，对这次聚会进行了解读。全文从五个部分进行阐述。导论主要梳理了本论文的选题意义、国内外研究现状，对论文研究的方法、难点与理论创新、研究的基本内容和理论框架方面进行了论证。在正文第一章，介绍了这次聚会的筹备情况和内容。在正文第二章，对宗教哲学聚会的历史背景和起因进行了理论分析，论述了宗教哲学聚会发起人梅列日科夫斯基和罗赞诺夫的思想。在正文第三章阐述了“知识分子和教会关系”的主题，分析了知识分子与教会的分歧所在，并论述了知识分子和宗教界人士是如何看待分歧的。在正文第四章阐述了知识分子与宗教界人士在婚姻问题上的看法，论述了双方在“婚姻与圣礼”、“贞洁”等方面的分歧，同时还阐述了罗赞诺夫对婚姻的看法。在正文第五章阐述世俗知识分子与宗教界人士在教义方面的分歧，阐述双方在“教义学说的发展”、“教义发展的途径”等方面的看法。结论主要是归纳这次会议的贡献和影响，对此次聚会对俄罗斯宗教哲学的影响作一个初步探析，以期日后对国内学者研究俄罗斯宗教哲学能起到抛砖引玉的作用。

Abstract: Since Orthodox became the established church in Russia, the history, culture and idea of this nation has been closely connected with Russia. Orthodox greatly emphasizes its orthodoxy. The theological idea of Orthodox has its own tradition, namely, Orthodox Theological Tradition, which is a product of religious combination between Orthodox and the nation of Russia. Study of Orthodox inevitably involves the study of Orthodox thoughts. The Conference on Philosophy of Religion in Petersburg from 1901 to 1903 is exactly a clash of ideas between intellectuals and Orthodox.At the turning point between 19th and 20th century, Russian intellectuals and Orthodox Church didn’t understand each other, among them existed differences in many aspects. Orthodox advocates the world in the air and the salvation of people’s spirit; while Russian intellectuals advocate the secular world and the salvation of people in reality. In order to strengthen mutual understanding, intellectuals initiated these conferences. The conference held in Petersburg from 1901 to 1903 is an attempt at this. Through decoding ‘The Conference on Philosophy of Religion in Petersburg from 1901 to 1903’, the thesis analyses the clash between intellectuals and the church, which is of great help to know Russian theological and religious ideas at the beginning of 20th century.Based on original Russian works and consulting the latest studies in China, the thesis has decoded this conference in the method of context interpretation. It is divided into five parts. The Introduction mainly deals with the significance of the study, the status quo of the study both home and abroad, the method, difficulties, theoretical innovations and outline of the study. Chapter One introduces preparations and contents of the conference. Chapter Two analyzes the historical background and cause of the conference, discusses the ideas of Merejkovsky and Rozanov, the initiators of this conference, demonstration of the preparations and contents of this conference. In Chapter Three, the author talks about the relationship between intellectuals and church, analyses the differences between them and expounds their attitudes towards the differences. Their attitudes towards marriage; marriage and sacrament, virginity; and Rozanov’s thinking about marriage are discussed in Chapter Four. Chapter Five is about their attitudes towards ‘the development of doctrine’ and ‘the way of doctrinal development ’. The Conclusion part summarizes the contribution and influence of this conference. An initiative exploration of its impact on Russian philosophy of religion is made in this part in order to trigger the future study of Russian philosophy of religion in China.