在游神仪式中，人们的身体和实践受到仪式的影响，又反过来作用于仪式， 身体感的产生使人们获得了不一样的仪式认知与情感。基于此，论文借助人类学、 民俗学等学科中的相关概念与理论，以大步巡游为研究对象，运用文献研究与田 野调查等方法，对大步巡游中的身体与身体感做了较为详细的描述和分析，并通 过身体感探讨了当地村落认同与非遗实践等相关内容。

第一部分从当地自然与人文环境出发，重点描述了大步巡游的历史起源与发 展、信仰与景观基础以及仪式的准备与进行。

第二部分围绕身体与仪式的关系，提出了身体在仪式中作为象征主体与实践 主体的意义。从具身的角度着重分析了仪式中身体感的建构与表现，初步探讨了 身体与仪式、地方的联系。

第三部分以大步巡游的非遗实践为例，分析了身体视角在非遗保护中的重要 意义，探讨了大步巡游中的“身体感”与乡村共同体建设发展的联系。

In the God Pageant Ceremony, people's bodies and practices are influenced by the ceremony and, in turn, affect the ceremony. The emergence of bodily sensation enables people to acquire different ritual cognition and emotions. Based on concepts and theories from anthropology, folklore and other disciplines, this paper takes the "Dabu Ceremony" as the research object, using literature research and fieldwork methods to provide detailed descriptions and analyses of the body and bodily sensations in Dabu Ceremony. Through bodily sensations, the paper explores local village identity and intangible cultural heritage practices.

Chapter One starts from the local natural and cultural environment, describing the historical origins, development, beliefs, landscape foundation and the preparation and implementation of the ceremony.

Chapter Two focuses on the relationship between the body and the ceremony, proposing the significance of the body as a symbolic subject and practical subject in the ceremony. From the embodiment perspective, the construction and expression of bodily sensations are analyzed in detail. The connection among the body, ceremony, and place is also explored.

Chapter Three uses Dabu Ceremony's intangible cultural heritage practices as an example, analyzing the significant importance of the bodily perspective in the protection of intangible cultural heritage. The paper explores the connection between the bodily sensations in Dabu Ceremony and the development of rural communities.