斡鲁朵是由契丹人创立的一项富有民族特色的政治制度，也是辽代社会制度建设中重要的一环，对契丹-辽代的历史进程和社会变迁产生了巨大影响。辽代斡鲁朵由行宫、隶宫部族和隶宫州县三部分构成。本报告以斡鲁朵与辽代社会之间的关系为研究对象，通过对斡鲁朵整体以及各构成部分的考证与分析，探讨斡鲁朵在辽代社会结构中发挥的功能和契丹-辽代社会发展与转型对斡鲁朵产生的影响。本报告除绪论和余论外共分四章：

绪论，介绍本报告的选题缘起，梳理本报告涉及问题的研究现状，简述本报告的研究思路与研究方法，概括重点、难点与创新点。

第一章，斡鲁朵的渊源。斡鲁朵的前身是腹心部。耶律阿保机称汗后，利用可汗可“建牙”的特权，建立了由其本人直辖的腹心部。腹心部是游牧民族“牙帐”制度的延续，旨在对抗以诸弟为代表的迭剌部政治势力对可汗权力的威胁甚至觊觎。耶律阿保机建国后“立斡鲁朵法”，建立了隶属于其个人的算斡鲁朵。斡鲁朵兼有“国俗”和“汉制”两种特征，体现了辽朝“因俗而治”的治国理念。

第二章，行宫。行宫又称移动的斡鲁朵，由耶律阿保机的行营发展而来。耶律阿保机称汗后，借鉴五代“宫”制，将其行营更名为行宫，作为其统治正统性、合法性的权威象征。“斡鲁朵法”颁行以后，行宫成为斡鲁朵的组成部分。行宫在结构上分为小禁围和大禁围两部分。辽代中期以前，辽朝皇帝多居住于行宫内，行宫兼有辽朝皇帝及其家眷的居所和辽朝皇帝的家庭两层内涵。辽代中期以后，随着辽朝皇帝捺钵地点的逐渐固定，行宫日趋半固定化，已难以满足对移动性要求较高的活动的需要。辽朝皇帝在亲征和狩猎期间常居住于御帐而非行宫之中。

第三章，隶宫部族。隶宫部族又称契丹人斡鲁朵，是一种辽代特有的部族组织形式。隶宫部族由石烈、抹里和瓦里三种基层单位构成。辽代中期以前，辽朝皇帝通过建立隶宫部族的形式，将契丹诸部族迁出原有的驻牧地，并将部分契丹部族人户划归其本人的斡鲁朵，安置在被迁出部族的驻牧地上，以此削弱契丹部族势力，强化君主集权。通过颁行“籍没之法”，将反叛贵族“没入”瓦里，剥夺其贵族身份与家族“分地”，使其无法对皇权构成威胁。辽代中期以后，随着契丹部族势力式微，隶宫部族逐渐演变成与南面州县对应的地方行政区划。

第四章，隶宫州县。隶宫州县又称汉人斡鲁朵，是一种辽代特有的地方行政区划。辽代中期以前，隶宫州县的来源主要有以当朝皇帝“私城”新置、南面州县转隶和传统头下军州没入三条途径。相比朝廷，此时的斡鲁朵在对隶宫州县的日常管理上起到更为重要的作用。辽代中期以后，隶宫州县的来源转向以“私城”于前朝皇帝的斡鲁朵内追置和由原有隶宫州县转隶两条途径，朝廷对隶宫州县在司法、官吏、赋税、商税等方面的管理日趋强化。隶宫州县与南面州县虽趋向一致，但斡鲁朵对隶宫州县的影响始终存在。

余论部分将斡鲁朵在辽代的历史沿革划分为五个阶段，分析了每个阶段内辽朝政局嬗变和社会变迁给斡鲁朵的结构和功能带来的影响。

The Ordo(斡鲁朵) is a political system of the Liao Dynasty rich in national characteristics, but also an important part of the construction of the Liao Dynasty social system, in different dimensions on the development of the Liao Dynasty society and changes have had a great impact. The Liao Dynasty Ordo system consists of three parts: the Palace Ordo(移动的斡鲁朵), the Khitan Ordo(契丹人斡鲁朵) and the Han Ordo(汉人斡鲁朵). This paper takes the relationship between the Ordo and the Liao Dynasty society as the object, and explores the operation mechanism of the Ordo and the influence of the social changes of the Liao Dynasty on the Ordo through the examination of the components of the Ordo. This paper is divided into four chapters except the introduction and remainder:

The introduction describes the origin of the topic of this paper, compiles the current status of research in the academic community, briefly describes the research ideas and research methods, and summarizes the key points, difficulties and innovations.

The first chapter describes the origins of the Ordo. The predecessor of the Ordo is Fuxinbu(腹心部) established by Abaoji (阿保机). After Abaoji declares himself the Khan, with the privilege which the Khan can ‘JianYa’(建牙), he establishes a tribe named the Fuxinbu under the jurisdiction of his own, to resist against the threat and even covetousness of the Khan's power by the political forces of the Dielabu（迭剌部）, represented by the younger brothers. From the formal point of view, Fuxinbu is still the continuation of the nomadic ‘Yazhang’(牙帐) system. After the founding of the state Abaoji establishes ‘The Ordo Law’, establishing his personal subordinate the Suan Ordo. The Ordo combines ‘XingYing’(行营) and ‘ZhuBuHaoJian’(诸部豪健) two characteristics, reflecting the Liao Dynasty’s governance concept which is ‘to administer the Khitan people with the Khitan national system, and to administer the Han people with the Han system’.

The second chapter is about the Palace Ordo. The Palace Ordo is also known as the Palace. The predecessor of the Palace is Abaoji’s Camp. After Abaoji declares himself the Khan, drawing on the ‘Palace’ system from the Five Dynasties, the camp is renamed the Palace, as an authoritative symbol of the orthodoxy and legitimacy of his rules. After the promulgation of the ‘Ordo law’, the Palace becomes a component of the Ordo, and completes its transformation from the Liao emperor's private property to a state institution. The Palace is a product of the Khitan modification of their original national institutions after the introduction of the system in the Central Plains. At the same time, this modification is not a blind imitation, but is based on the real requirements and inherent characteristics of the nation.

The third chapter describes Ligongbuzu(隶宫部族). Ligongbuzu(隶宫部族) is also known as the Khitan Ordo. Ligongbuzu is a type of tribes organization characteristic to the Liao Dynasty, consisting of the three basic units of ‘Shilie’(石烈), ‘Moli’(没里) and ‘Wali’(瓦里). Before the middle of the Liao Dynasty, the Liao Emperor moves the Khitan tribes out of their original pastures through the establishment of Ligongbuzu, and assigns part of the Khitan tribesmen to his subordinate Ordo, placing them in the pastures of the removed tribes, thus weakening the power of the Kihtan tribes and reinforcing the centralized power of the monarchy. The Liao Emperor also enacts the ‘JiMo Law’(籍没之法), banish the rebel nobles to ‘Wali’, depriving them of their noble status and family ‘territory’, so that they are unable to threaten the imperial power. After the middle of the Liao Dynasty, with the decline of the power of the Khitan tribes, Ligongbuzu gradually evolved into a local administrative organization corresponding to Nanmianzhouxian.

The fourth chapter is about Ligongzhouxian(隶宫州县). Ligongzhouxian(隶宫州县) is also known as Han Ordo. Ligongzhouxian is a local administrative system unique to the Liao Dynasty, and its evolution and management is characterized by obvious stages, reflecting the transition of Liao Dynasty society from aristocratic to dynastic politics. Before the middle of the Liao Dynasty, Ligongzhouxian is mainly sourced in three ways, including new establishment of the ‘SiCheng’(私城) belonging to the current emperor at that time, converting affiliation of Nanmianzhouxian(南面州县) and the confiscation of traditional chiefs’ subordinate military state. Gongfen(宫分) plays an important role in the daily management of Ligongzhouxian. After the middle of the Liao Dynasty, the origin of Ligongxianzhi turns to two ways: the additional establishment in the Gongfen of the former emperor by the mean of the ‘SiCheng’ and converting affiliation of the existing Ligongzhouxian. The administration of Ligongzhouxian by the imperial court in the areas of justice, officials, taxes, and commercial taxes is increasingly strengthened. Although Ligongxianzhou tend to be the same as the Nanmianzhouxian, the influence of Gongfen on Ligongzhouxian always exists.

The concluding section divides the historical development of the Ordo in the Liao Dynasty into five stages and analyzes the impact of changes in the political situation and societal transformation of the Liao Dynasty during each stage on the Ordo.