本文主要探究了在15世纪出现的鬼神学著作《女巫之锤》中存在的鬼神学思想。该书的作者即是一位学识渊博的神学家，又是一名宗教审判官。丰富的“猎巫”经验以及扎实的神学素养，使得他的著作更加具有指导性和针对性。该书沿袭了中世纪时期神学家们的鬼神学思想，尤其以奥古斯丁和阿奎纳影响最深。 本文将先对该书的作者，版本，内容等问题进行简要介绍，其中部分问题学术界依然有所争论，该阶段主要是对于学术界的不同观点进行一定的总结，之后再集中篇幅对于《女巫之锤》该书中的创新点，以及其所继承的前人鬼神学思想，进行讨论。最后，简单概述了该书中鬼神学思想对于后世鬼神学的影响，乃至猎物运动这个事件所造成的影响。出版后，推动了近代早期更加疯狂的猎巫运动，成为当时广为流传的“猎巫指南”，是当时最大的鬼神学著作。

This paper mainly explores the thoughts of ghost-theology in the demonology book Malleus Maleficarum in the 15th century. The book was written in the 15th century by a learned theologian, a inquisitor, based on his rich experience of witch hunting. This book inherits the thoughts of demonology of theologians in the Middle Ages, especially those of Augustine and Aquinas. This paper will first give a brief introduction of the author, edition and content of the book, some of which are still controversial in the academic world. At this stage, this paper aims to summarize the different academic views, and discuss the innovative and inherited thoughts of demonology in Malleus Maleficarum. Finally, it briefly summarizes the influence of ghost and theology thought on later thoughts of demonology, and even the influence of the event of prey movement. Since then, it has promoted the crazy witch hunting movement in the early modern times, and became the “guide to witch hunt” as well as the largest ghost-theology work at that time.