明朝在中国历史上是一个很特殊的朝代。北驱蒙元，建立政权。但是其两百七十多的历史，一直没能避免蒙元的侵扰。蒙元问题既是皇帝和大臣集中精力、智慧去力图解决的头等大事之一，又使明朝在这种互动中考验着帝国的各方面实力和政治家的智慧，并造成了很大的压力。明朝恢复了汉族统治，企图恢复王道政治、中原文化，重建政治权力体制和按照儒家理想构建信仰体系。但是，典章制度的建立等问题却又不得不建立在蒙元政治秩序的基础之上。同时又对弱宋的秩序有着清醒的警惕意识，朱元璋和他的谋士打出恢复唐的律法体系，即是对重文治轻武功所造成的异族汉地互动中的被动状态的修改。而明朝之后，又是满清，可以看出，边疆秩序的稳定是明朝不同于历史上任何一个朝代的特征之一。 明初的儒家提出了建立儒家国家的理想，但是国家作为文明的铠甲，首先要为人民提供安全、稳定的对外、对内秩序，其次是繁荣富强。儒学通过教化、化俗构建信仰共同体的理想在面临明初政治问题时是次优先性的。对外的边疆压力和对内的社会结构支撑，为我们提供了儒、法结合解读明代政治制度的视角。也看到集权的必要性，从而不仅仅是站在现代性的视角，给它贴上专制、独裁的标签，一棒子打死。同时，也必须指出，法国汉学家马俪对屠杀士人的行为持保留态度。承认集权的必要性并不意味着为它做辩护，不是功利视角和落入实用主义。笔者对明初政治哲学的研究即是建立在对明初政治问题的把握之上，从外部、国家、文明福祉的视角分析、考量政治家、儒家的政治合法性思考和其政治实践。

The Ming Dynasty was a very special dynasty in Chinese history.The north drive Mongolian yuan, the establishment of political power.However, its history of more than two hundred and seventy has not been able to avoid the intrusion of the Mongolian Yuan.The Mongolian issue was one of the top priorities for the emperor and ministers to concentrate their efforts and wisdom to solve. It also made the Ming Dynasty test the strength of the empire and the wisdom of politicians in this interaction, and caused great pressure.The Ming Dynasty restored the Han rule, attempted to restore the king's politics, the Central Plains culture, rebuild the political power system and build a belief system in accordance with Confucian ideals. However, the establishment of the system of rules and regulations has to be based on the political order of the Mongolian Yuan.At the same time, he has a clear sense of vigilance against the order of the weak Song. Zhu Yuan Zhang and his advisers played the system of restoring Tang's law, which is the modification of the passive state in the interaction of the different ethnic Han dynasty caused by the heavy martial arts.After the Ming Dynasty, it was Man Qing. It can be seen that the stability of the border order is one of the characteristics of the Ming Dynasty that is different from any dynasty in history. Confucianism in the early Ming Dynasty put forward the ideal of establishing a Confucian country. However, as the armor of civilization, the state must first provide the people with safe and stable external and internal order, followed by prosperity and prosperity.The ideal of Confucianism to build a community of faith through education and custom is a priority in the face of political problems in the early Ming Dynasty.The external frontier pressure and the support of the internal social structure provide us with a perspective of interpreting the political system of the Ming Dynasty by combining Confucianism and Law.I also saw the necessity of centralization, so that not only from the perspective of modernity, it was labeled with autocracy and dictatorship, and it was killed by a stick.At the same time, it must be pointed out that the French sinologist Ma Rong has reservations about the behavior of the slaughter. Recognizing the need for centralization does not mean defending it, not a utilitarian perspective and falling into pragmatism. The author's research on political philosophy in the early Ming Dynasty is based on the grasp of political issues in the early Ming Dynasty. From the perspectives of the outside, the country, and the well-being of civilization, it analyzes and considers the political legitimacy and political practice of politicians and Confucians.