本文以晚清民国时期江浙地区的救灾仪式为研究对象，试图以救灾仪式为切入点，通过长时段的视角来考察社会转型中国家、地方与民间三方对神灵建构及它们之间的相互关系。文章共分绪论和主体四部分。第一章介绍中国历史上的救灾仪式，希望通过救灾仪式的介绍使人们对救灾仪式有背景式的认识。第二章集中描述和分析国家、民间与地方三者对所祭拜神灵组成持有的不同态度。探讨在国家、民间与地方政府采取不同态度的背后原因，以及社会转型背景下救灾仪式所遭受的境遇。第三章叙述国家、地方与民间三层面上的仪式过程。着重分析三者之间的关系，同时也对仪式举行方式进行划分，力图全方位展现转型社会中国家、民间与地方官之间错综复杂的关系，展示一个鲜活的地方社会。余论中，文章主要分析在民国社会中救灾仪式继续存在的原因，并对全文进行总结。本文对江浙地区的救灾仪式进行宏观与微观的考察，分析了救灾仪式的神灵构成、仪式过程及国家、民间与地方政府之间的关系，希望展现在长时段视角考察之下的地方社会民众的生活状态和生存心态。以及转型社会中意识形态是如何建构，传统又是如何传承的。

The article studies on the disaster relief ceremony in Jiangsu and Zhejiang region during the late Qing Dynasty to the Republic of China. It uses disaster relief ceremony for the entry point to find out the attitudes and relations between national government, local government and civil society on the construction of the gods in a social transformation time by a long period of time perspective.The article can be divided into introduction and four main chapters. Chapter 1 introduces disaster relief ceremony on the history of China, so that people have a sentimental understanding on the disaster relief ceremony. Chapter 2 focus on the different attitudes to the Construction of gods between national and local government and civil society. Through description and analysis of those different attitudes, it discusses not only the behind reason, but also the fate of relief ceremony on social change against the background. Chapter III described the national, local and civil ceremony process. Analysis focused on the relationship between national, local and civil, meanwhile, and divides the manner of the ceremony, attempts to embody the complicated relationships between national, civil and the local official in social transformation and displays a fresh local community. In the remaining conclusions analysis the reason about disaster relief ceremony which continue to exist. in both new and old Republic of China,The article use the macro-and micro-inspection method on disaster relief ceremony in Jiangsu and Zhejiang region. It analysis several characters around disaster relief ceremony such as the construct of the gods and the relationship between the ceremony and the State, civil and local governments. I hope it can demonstrate the revolutionary discourse and the discourse of modernization under the influence of the local Social people's living conditions and survival mentality. And social transformation in the ideology is how to construct, how is the traditional heritage of.