禅宗是佛教在中国本土化过程中产生的宗派之一，以“教外别传，不立文字，直指人心，见性成佛”为其主要特点，《景德传灯录》主要记载了自禅宗诞生到唐末五代的鼎盛期、禅宗代代相传之法系。机锋是禅宗独有的一种交际形式，也是主要的教学方式，本研究主要针对《景德传灯录》中的机锋教学语言展开研究。机锋作为一种教学语言，其目的是引人开悟，达到见性成佛的最终境界，而其教学语言的根本原则是把握“说与不说”之间的关系。在机锋作为一种教学语言实践中，呈现出了否定性、情境性和活泼性的主要特点。正确认识禅宗机锋的教学语言特点，有助于在教学研究中把握教学语言的规律和实质。

Zen Buddhism is one of the sects that emerged in the process of localization of Buddhism in China. Its main doctrine is "Outside the Buddhism, without writing, directing at people's hearts, seeing one's nature ", and "Jing De Chuan Deng Lu" mainly records from Zen. Born to the heyday of the Five Dynasties at the end of Tang Dynasty, the Zen system was passed down from generation to generation. Ji Feng is a unique form of communication in Zen Buddhism, and it is also the main teaching method. This research mainly focuses on the teaching language of Ji Feng in "Jing De Chuan Deng Lu". As a kind of teaching language, Jifeng aims to induce enlightenment and achieve the ultimate state of seeing one's nature and becoming a Buddha. The fundamental principle of its teaching language is to grasp the relationship between "saying and not saying". In the practice of Jifeng as a teaching language, it presents the main characteristics of negativity, situational and liveliness. A correct understanding of the characteristics of the teaching language of Zen Jifeng helps to grasp the law and essence of the teaching language in teaching research.