即时记录探寻革命理论的心路历程、中国革命形态和婚恋家庭生活，是中共党史人物日记的三个面相，构成了革命者的“履历表”的重要内容。在近现代西方思潮和中国传统文化交织激荡的理论语境下，中共党史人物在接受马克思主义理论以前，受到了这两种思想的深刻影响，其中以儒家思想和无政府主义等为典型。面对帝国主义与封建主义压迫，中共党史人物组织游行示威、抵制日货和进行理论批判予以反抗，最终找到依靠人民进行武装斗争的正确道路。中共以大生产运动实现物资自给，并通过艰苦劳动，使他们对劳动人民的推崇由理论认识提升为心灵共鸣，实现了身心的无产阶级化，创造了中国革命独特形态。中共革命理想重塑中国传统家庭，家庭成员对共同革命理想的认同使家人情感得以升华。与此同时，婚恋受到中共组织纪律严格约束，有助于中共军队长期保持战斗力。为了实现革命理想，革命者不得不与家人天各一方，日记记录了他们对家人的深切思念之情。

以新民主主义革命理论考察可见，中国社会主要矛盾是中国人民同帝国主义、封建主义、官僚资本主义的矛盾，也就是作为新民主义革命对象的“三座大山”。在资本-帝国主义对华侵略中，日本帝国主义侵华是其最高峰，旨在彻底消灭中国人民的武装抵抗，完全剥夺中国人民的国家主权，全部掠夺中国人民的经济财富，根本灭绝中国人民的精神灵魂。中国的中央集权封建历史之漫长为世界文明所罕见。东北易帜后，北洋军阀不再作为独立政治力量继续存在，地主、帮会和土匪作为地方性封建组织持存至建国初期。封建文化则更具持续性，甚至延续至建国之后。国民党所代表的官僚资本主义，统治专制与腐朽，消极抗日，积极充当美帝国主义在华代理人，始终不改其消灭中共的反动意图，是阻碍中国前进的反动性力量。在“三座大山”下，中国人民遭受了极其沉重的压迫，中共党史人物日记为揭示其危害性之深广，提供了生动的历史记忆。

中共将民众被动接受的动员模式，变革为民众自愿加入与中共动员的双向互动动员模式，从而动员起中国史无前例的民众力量。中共党史人物日记为理解这种动员如何引领民众理想与重塑民众习俗，提供了丰富而鲜活的记忆。抗日战争与解放战争时期，民众对日伪顽匪的残酷性具有感性认识，形成了有利的动员情势。封建主义意识形态遮蔽，“怕变天”心理，土地掌握在地主手里，是中共动员民众的不利因素。中共强力重构传统社会秩序，瓦解不利因素的存在基础。中共民众动员的有效机制包括，提高民众的物质利益收获；通过会议使民众认识到自己的当家作主地位；通过批斗大会消灭民众对旧秩序权威人物的认同，确认中共为最高权威；唤醒民众的革命主体意识。民众话语与着装欣然以中共为模范，并将中共安置于信仰体系的至高处。在物资匮乏与遭受报复的处境中，民众义无反顾为中共提供物资与情报支持，参加中共军队和民众团体，保护中共军事人员。

新民主主义革命时期，中共团体建设的重要内容就是军队建设。中共军队极为重视扩员工作，并在军队规模扩大以后，更为有效地处理内部关系。纪律严明是中共军队的传统，群众纪律是其中的关键内容，中共军队严格执行群众纪律的相关规定。中共军队建立了较为完整的教育培训体系。学校具有正规化优势，培训班具有灵活性高、针对性强的优势，按照军队现有编制进行教育培训是最为主要的方式。中共军队的教育培训以政治为根本，以理论学习统一思想。中共军队军事训练注重基础训练、特殊训练和战术训练。在中国建立无产阶级民主政权，是中共作为马克思主义政党的革命理想。抗日战争时期，中国形成了一个巨大的“政治权力空虚地带”，中共果断把握住了这一历史机遇。中共政权建构是一个系统性工程，中共党史人物日记对其中“三三制”原则和基层政权建设的记载，反映出民主政权在中国落地生根的生动样貌与原初形态。

聚焦整风运动与女性革命者，是给中共党史人物日记中所蕴含的人物与事件的一个特写镜头。女性解放是中国民族民主革命的关键环节。在中共宣传与组织下，广大女性自主意识被唤醒，突破封建夫权等腐朽制度与男尊女卑等陈旧观念的束缚，积极参加革命，在参战、参政及后方生产的考验中，锻造出独立品格与实干能力，展现出中国女性的新形象。对思想改造的着重强调、对心灵净化的高度重视、对自觉原则的极力推崇，构成中共自身建设的突出特点。整风运动是其发展高峰。中共党史人物日记可以为之提供一个更为细腻的观念图谱，展现个人主义“小我”如何融入共产主义“大我”的精神历程。

The instant recording of exploring the spiritual course of revolutionary theory, the Chinese revolutionary form and marriage and family life in real time are the three features of the diary of the figures in the history of the Communist Party of China, which constitute an important content of the "resume" of revolutionaries. In the theoretical context of the interweaving of modern western thoughts and Chinese traditional culture, the figures in the history of the CPC were deeply influenced by two kinds of thoughts before accepting the Marxist theory, among which Confucianism and anarchism were typical. Facing with the oppression of imperialism and feudalism, the historical figures of the CPC organized demonstrations, boycotts Japanese goods and criticized theories to resist, and finally found the correct road of armed struggle relying on the people. The CPC realized material self-sufficiency through mass production movement. Through hard work, their respect for the working people was promoted from theoretical understanding to spiritual resonance, realized the proletarianization of body and mind, and created the unique form of Chinese revolution. The revolutionary ideal of the CPC reshaped the traditional Chinese family, and family members' recognition of the common revolutionary ideal sublimated their emotions. At the same time, marriage is strictly restricted by the CPC's organizational discipline, helps the CPC army maintain its combat effectiveness for the long time. The diary records how much the members of the Communist community missed their families, who had to live far away from them in order to realize their revolutionary ideals.

It can be seen from the new democratic revolution theory that the principal contradiction in Chinese society is the contradiction between the Chinese people and imperialism, feudalism and bureaucrat capitalism, namely the "three mountains" which are the objects of the new democratic revolution. The Japanese imperialist invasion of China was the highest point in the capitalist-imperialist aggression against China, aiming to completely wipe out the armed resistance of the Chinese people, completely deprive the national sovereignty of the Chinese people, completely plunder their economic wealth, and completely exterminate the spiritual soul of the Chinese people. China's long history of centralized feudalism is rare in the world civilization. After Changing Northeastern Banner, the Northern Warlords ceased to exist as an independent political force, while landlords, gangs and bandits remained as local feudal organizations until the early days of the founding of the People's Republic of China. Feudal culture was more persistent, even after the founding of the People's Republic. The bureaucratic capitalism represented by the Kuomintang was autocratic and decadent, passive in resisting Japanese aggression and active in acting as an agent of American imperialism in China. The Kuomintang never changed its reactionary intention of exterminating the CPC and is a reactionary force impeding China's advance. Under the "Three Mountains", the Chinese people suffered extremely heavy oppression. The diary of the figures in the history of the CPC provides a vivid historical memory to reveal the depth and breadth of its harm.

The CPC changed the mobilization mode from the passive acceptance of the public to the two-way interactive mobilization mode of voluntary participation of the public and the mobilization of the CPC, thus mobilizing the unprecedented public power in China.The diaries of people in the history of the CPC provide a rich and vivid memory for understanding how this mobilization can lead to popular ideals and reshaped popular customs. During the War of Resistance Against Japanese Aggression and the War of Liberation, the public had a perceptual understanding of the cruelty of the Japanese, the Japanese puppet, the stubborn army and bandits, which formed a favorable mobilization situation. Feudal ideology, "fear of change" psychology, land in the hands of landlords, is unfavorable factors of the CPC to mobilize the masses. The Communist Party has the foundation to forcefully reorganize the traditional social order and disintegrate unfavorable factors. The effective mechanism of the popular mobilization of the CPC includes improving the material benefits of the people; making the public aware of their status as masters through meetings; eliminating the public's identification with the authority figures of the old order through the protest assembly and confirming the CPC as the supreme authority; awakening the people's revolutionary principal consciousness. The people modeled themselves on the language and dress of the CPC, and placed the CPC at the top of their belief system. In the face of scarcity and reprisals, the people provided material and intelligence support to the CPC, joined the Communist army and civil society, and protected the Communist military personnel.

During the period of the new democratic revolution, the important content of the CPC's organization construction is the army construction. The Communist army attaches great importance to expanding its ranks and, as it grows, manages internal relations more effectively. Strict discipline is the tradition of the Chinese communist army, and mass discipline is a key part of it. The Chinese communist army strictly implement relevant provisions on mass discipline. The Chinese communist army have established a relatively complete education and training system. Schools have the advantage of standardization and training courses have the advantage of flexibility and pertinence. Education and training in accordance with the current military establishment is the most important way. The education and training of the Chinese communist army is based on politics and unification of thought. The Chinese communist army training focuses on basic, special and tactical training. The establishment of proletarian democratic regime in China is the revolutionary ideal of the CPC as a Marxist political party. During the War of Resistance against Japanese Aggression, a huge "empty zone of political power" was formed in China, and the CPC grasped this historical opportunity decisively. The construction of the CPC's political power is a systematic project. The record of the "three-three system" principle and the construction of the grassroots political power in the diary of the people in the history of the CPC reflects the vivid appearance and original form of the democratic regime in China.

Focusing on the female revolutionaries and the rectification movement is a close-up shot of the characters and events contained in the diaries of figures in the history of the CPC. Women's liberation is the key link of China's national democratic revolution. Under the propaganda and organization of the CPC, the majority of women's consciousness of independence was awakened. They broke through the shackle of decadent systems such as feudal power and outdated concepts such as male superiority and female inferiority. They actively participated in the revolution, and forged independent character and practical ability in the test of war, political participation and production in the rear area, showing the new image of Chinese women. The emphasis on ideological transformation, the high attention to the purification of the mind and the strong praise for the principle of self-consciousness constitute the outstanding characteristics of the CPC's self-construction. The Rectification movement was the peak of its development. The diary of characters in the history of the CPC can provide a more delicate conceptual map, showing the spiritual course of how the individualistic "ego" blends into the communist "ego".