刘庆邦是中国当代著名作家，代表作有《鞋》、《神木》、《梅妞放羊》，等等。本文拟从叙事主题学的角度来研究刘庆邦的伦理叙事，本文认为：在其高产多变的作品中，伦理才是刘庆邦叙事的核心主题，伦理也是刘庆邦叙事的重要动力。因此本文拟从父子伦理、两性伦理、生存伦理这三个伦理维度来把握刘庆邦的创作，希望借此拓展刘庆邦创作的主题学研究视野。本文内容包括前言、正文和结语，其中正文由以下四个部分组成：第一部分，“刘庆邦伦理叙事概述”。主要说明选择伦理叙事视角的理论依据，作家经历与其伦理叙事的关系，以及刘庆邦的伦理叙事成立的理由。第二部分，“父子伦理：从和谐到破裂”。“父慈子孝”的传统父子伦理模式破裂，孝道的地位逐渐失落。乡土社会中人伦和谐有序，但是暗含着深刻的危机：父子关系的地位发生变化，父子关系的重要性让位于两性/夫妻关系；金钱的诱惑导致仁义不存、孝道失落。第三部分，“两性伦理：在传统与现代之间”。刘庆邦的两性伦理叙事中，亦笼罩在其城乡二元对立结构之中：写乡村时人伦和谐，写城市则情理失范。然而，刘庆邦也在试图突破之前的创作模式，对城乡二元对立有一定反思，这表现在：他的一部分作品也表现出了对于乡村礼法中专制蒙昧之处的反思，对于城市蕴含着的自由和希望予以肯定。同时，刘庆邦也探讨了传统两性伦理的现代价值：以情为本体，以家庭责任为依托，才能建立稳定和睦的家庭关系。第四部分，“生存伦理：底层的沦陷与自赎”。刘庆邦在其底层叙事中，探讨了生存伦理的问题。“农民进城”暗藏着深层的道德伦理困境：道义原则与进步原则的矛盾；进城之后又面临着来自城市的身份歧视。同时，刘庆邦也注意探讨底层的伦理道德生活，展示了徘徊在生存边缘的底层人物自尊、互爱的生存伦理。刘庆邦的生存伦理叙事，其特点是强调了传统伦理道德对于良知和道德的建构功能，意义在于彰显底层人物自尊、向善的道德品质。

Liu Qingbang is a famous writer of contemporary China. This paper attempts to study Liu Qingbang's ethical narrative from the perspective of narrative theme. This paper is trying to understand Liu Qingbang's creation from father and son ethics, conjugal ethics and survival ethics. The content of this paper includes the preface, text and conclusion. The text consists of the following four parts:The first part, "Overview of Liu Qingbang's ethical narrative". This part is mainly to explain the theoretical basis of this paper, the relationship between the writer's experience and his ethical narrative.The second part, "Father and son ethics: from harmonious to rupture". The relationship between father and son have changed. The traditional mode of "loving father, faithful son" is gradually disappearing. The relationship between husband and wife is more and more important in the family. In addition, the status of children began to rise. The nuclear family model replaced the big family.The third part, "Conjugal ethics: Between tradition and Modernity". Love life is full of ethical constraints in villages. However, urban people's quest for indulgence is so strong that they don't want to be restrained by moral values. Even so, Liu Qingbang particularly emphasized the importance of the responsibilities and obligations in the relationship between husband and wife.The fourth part, "Survival ethics: Degenerate and redeem". In the process of urbanization， there is a contradiction between the moral and progress. Rural people have to face the identity discrimination from the city. The writer emphasized the dignity of the people and their mutual love.