传统的人文社会科学强调动物的客体地位，本体论的转向启发我们关注动物等非人物种存在的主体性。本研究站在本体论转向的立场上，研究黔东南下司镇的猎犬驯养习俗，从“编织”的视角对猎人与猎犬互为主体的关系进行分析和呈现，探索人与动物平等关系的多种可能性。正文包括三个部分。第一章介绍下司镇的历史文化概况和下司犬的基本信息。第二章描述猎人驯养猎犬的过程和技艺，分为相犬、训犬和用犬三个阶段。第三章从身份形塑、空间创造、关系建构三个维度分析猎人与猎犬的编织关系：猎人是猎犬得以存在的前提条件，猎犬也在形塑着猎人的身份、规训着猎人的行为；人与犬共同创造了安定祥和的家宅空间，也共同探索着充满不确定性的山林；猎人建构着猎犬与周边存在的各种联系，猎犬也在人与人、人与山的联结中发挥着重要的中介作用。在日常互动与实践之中，猎人与猎人相互纠缠和编织，共同塑造着世界。

While traditional humanities and social sciences emphasize the object status of animals, the ontological turn inspires us to pay attention to the subjectivity of non-human species such as animals. From the perspective of "weaving", this study analyzes and presents the relationship between hunters and hounds as mutual subjects, and explores the possibilities of the relationship between humans and animals as equals. The main text includes three parts. The first chapter introduces the historical and cultural overview of Xiasi and the basic information of Xiasi Dogs. The second chapter describes the process and techniques of hounds domestication by hunters, which is divided into three stages: selecting, training and using. The third chapter analyzes the weaving relationship between hunters and hounds from three dimensions: hunters are the prerequisite for the existence of hounds, and hounds are also shaping the identity and regulating the behavior of hunters; people and hounds jointly create the stable and peaceful space of their homes,and explore the mountains and forests full of uncertainties; hunters construct the various connections between hounds and their surroundings, and hounds also play an important role in the connection between people and between people and mountains. In their daily interactions and practices, hunters and hounds entangle and weave each other, shaping the world together.