人栖息在世界之中，从最原始的意义上说，人与世界之间处于一种本真的关系，天地未分，鸿 未判.海德格尔的"存在"，老庄的"道"，描述的就是这种人与世界在根基处的理解.对话.倾听关系.在西方哲学史上,科学理性的极端发展导致了存在的遗忘，同样，在中国哲学史上,伦理理性一直与道家的逍遥无为相抵 在当代历史条件下，尤其是在后工业社会的历史背景下，如何为苦恼的当代人寻找"生存之家"，这是海德格尔此在存在论的主题，而老庄道家的道论之旨可与之相与资用.即使在儒家深处，也有一股潜流，如孔子.王阳明所向往的自由自在的天地合一之境，在一定程度上可与海德格尔.老庄道家相通.人与世界相互发现,相互依归，从"有"的遮蔽状态走向"无"的澄明之境.

Man lives in the World.Most originally speaking,there is an authentic relation between man and the World.lao-zhuang's Dao and Heidegger's Sein describe the original relation of understanding,dialouge and listening between man and the world In the western history of philosophy,the forgetting of sein resulted from Scientifical reason’s extreme devolopment.In the Chinese history of philosophy,ethics reason always conflicts with Daoism's freedom.On the contemporary underground,especi-ally on the undergrund of post- industrial society,how to seek "existence home"for unhappy man today is the subject of Hider-degger's Dasein ontology,which Lao- zhuang's theory of Dao can interpret and be interpreted by .Even if in the root of fucianism,there is also a potential current that confucis,wang yang ming seek the realm of freedom united with heaven and earth The realm can be interpreted by Hidegger's Sein and Lao-Zhuang's Dao.Man and the world can be found and embodied eath other from the cover of "you" to the illuminating realm of "Wu".