中文题名: | 民族身份的建构与失落 ——中亚五国电影发展历程研究(1920-2020) |
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保密级别: | 公开 |
论文语种: | 中文 |
学科代码: | 130300 |
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学生类型: | 博士 |
学位: | 艺术学博士 |
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学位年度: | 2021 |
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研究方向: | 影视理论与现状研究 |
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提交日期: | 2021-06-02 |
答辩日期: | 2021-06-01 |
外文题名: | THE CONSTRUCTION OR LOSS OF ETHNO-NATIONAL IDENTITY: A STUDY OF THE DEVELOPMENT OF CENTRAL ASIAN FILMS (1920-2020) |
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中文摘要: |
苏联作为一个新型的社会主义民族国家的联盟,由于各加盟民族之间语言的隔阂和文字的差异,使电影在特殊的历史背景下作为民族融合进程中民族身份(National Identity)建构最为重要的媒介,在大半个世纪里体现了无比强大的意识形态生产力。中亚自古以来作为一个地理复杂多变,多民族混居的复杂地域,在苏联大一统的民族融合计划中被人为地划分成五个加盟共和国。作为一个长期以口传文化和自然经济为主的复杂民族区域,中亚五国和以俄罗斯为中心的苏联主导民族之间的文化隔阂和敏感尖锐的民族冲突,促使中亚电影在加盟时期相比其他民族担负着更为重要的民族启蒙和融合的政治使命,以从中建构苏维埃中亚现代民族身份(Ethno-National Identity)。这一富有宣诫意义的政治诉求成为主导中亚大半个世纪以来电影艺术发展最为重要的艺术意志,和苏联电影美学思潮一起成为控制和影响中亚电影演变的重要动因,并深深影响着当代中亚五国电影的艺术风格。
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作为辅助民族政策实施的重要工具以及苏联电影计划的子系统,中亚电影自诞生以来主要通过建国初期平息暴动的解放斗争史和社会建设史诗,创造一种被救赎的感恩性民族融合情感诉求,藉此完成对新生的加盟民族在“一种真理”下至高无上的训诫。但影片中代表苏维埃政权的光辉角色始终处于中心地位,而代表中亚民族身份的形象则多体现为被解放的妇女和儿童,还有被启蒙的民族英雄等依附性的民族代理人。这无疑象征着以俄罗斯为中心的苏联民族融合进程中,在民族身份建构的不同阶段对中亚特殊的政治诉求。随着中亚小民族主义意识的觉醒和电影主创队伍的壮大,中亚电影在发展中也有意识含蓄地通过“主体”视阈中特殊的历史文明,现实矛盾和个体命运,以平等的视点试图建构“共同性”苏联民族身份中的“小民族”民族身份。但在格外严苛专制的文化环境中,中亚电影在戈尔巴乔夫执政前彻底失去了“主体”的创意表达,而成为苏联国家神话中衬托主流文化的异域景观。20世纪80年代中后期苏联文化空间的失序,使得一直处于地下和边缘的文化群体,开始以后现代游戏精神解构苏联精神价值体系。这一时期在世界引起反响的哈萨克斯坦新浪潮电影解构了长达七十年之久的苏维埃中亚民族身份,却没有为独立民族身份的建构提供出路。 中亚五国独立后三十年来都尝试追本溯源,为建构独立民族身份寻求全新的历史依据和文化依据。而伴随着新身份建构进程的,则是苏联身份的失落和新身份的认同困境。相比独立前在苏联取得较高艺术成就的中亚电影,中亚五国独立后各自的电影发展不一。由于脱离苏联电影工业的支持和巨大的市场依托,面对独立之初持续的经济危机和政治动荡,中亚五国电影不仅未能再度充分发挥民族身份建构的艺术意志,各国电影产业的发展还面临重重的困境。其中吉尔吉斯斯坦、乌兹别克斯坦和哈萨克斯坦等三个国家的少量影片参与了独立后的民族身份建构,但不仅普遍和对外民族品牌脱节,对内也没有发挥“他人引导”的艺术意志,在不成熟的产业机制中难以持续不断地生产和再生产。 由此可见,苏联民族融合进程中以身份建构为主旨的意识形态宣诫诉求,是中亚电影加盟时期最为重要的发展动力,也是制约其发展的枷锁。苏联电影美学的辉煌成果带动了这一时期中亚电影取得杰出的艺术成就,但过强的政治宣诫也限制了民族电影的美学探索。民族身份建构中“他者”和“主体”视阈下的交织,大民族身份建构背后小民族身份的失落,成为苏联时期中亚电影与众不同的艺术特质。而独立后新一轮小民族融合进程中全新独立民族身份的建构,对于苏联身份的怀念和新身份认同的困境,也成为新时期中亚五国电影在全球化背景下反观民族境遇,寻求全新美学风格的共同主题。 |
外文摘要: |
Because the diversity of languages and characters in the USSR as a new melting country of different nations, the cinema had become the most important medium for instruction of national identity, which created great cohesive force for the nationalism and ethnic integration during the most part of 20 century. The antient Central Asia was politically divided into five Ethnic Union Republics from the complicated geopolitical area of multi nomadic people under natural economy by the Soviet Union. For the cultural gap and extremely fierce ethnic contradictions here, the cinema of Central Asia must work as the more important political propaganda tool for the purpose of ethno-national integration than other ethnic. This admonitory appeal which has dominated the development of cinema art as the most important artistic functions in Central Asia for almost seventy years, and the cinema aesthetic trends of the Soviet Union have become the most important factors together in controlling and influencing the evolution of Central Asian cinema and even influenced the artistic styles of contemporary five countries again.
As an important tool for the implementation of national policy and a subsystem of the Soviet Union's film program, the function of the Soviet Central Asian cinema projects was to create a potential emotional connection that appreciated for been saved by the Soviet through the special themes, such as the ethnic epic about the revolution history after the World War I and the ethnic civil war at the beginning of the new nation, so urged the multi-ethnic region to be transformed, received and integrated the united idealism system. But the ethnic heroes in such region movies always symbolized subordinate ethnic identity as supporting roles for the perfect Soviet images no matter as liberated woman and children, or the enlightened reginal heroes. These images undoubtedly symbolize the mirror image of national integration of the Soviet Union with Russia as the center, also reflects the special political demands in Central Asia under the mainstream ideology of different periods. When the small nationalism was gradually sensed and the local capable filmmakers developed, the cinema of Central Asia tried to express the equal ethnic identities through the special themes from the perspective of subject such as great civilization achievements, outstanding contribution during World War II and special ethnic life experiences and realistic contradictions. However, the creative expression of subject perspective eventually was evaded under the increasingly harsh and autocratic cultural environment and became an exotic landscape setting off Soviet heroes in the national myth of the Soviet Union. Until the disorder of the cultural space of the Soviet Union between the middle and late 1980s, the marginal elite intellectuals had the opportunities to disintegrate the national value system which caused large influences in western world by camera, but not find the direction for the construction of the new national identity in such films. After independence, the five countries in Central Asia have tried to trace back their respective history and sought common historical and cultural basis for the recognition of emerging national identity. Each country has launched a lot of research works for the construction of national brand in the era of globalization. Along with the process of new identity construction, it is the loss of Soviet identity and the recognition dilemma of new identity. Compared with the Central Asian films which had achieved high artistic achievements in the Soviet Union before independence, the film industry in the five Central Asian countries have different development directions after independence. Due to the separation from the support of the Soviet Union's film industry and the huge market support, as well as the sustained economic crisis and political turbulence at the beginning of independence, not only have the film industry of the five Central Asian countries failed to support national identity construction as propaganda tool, but also have fallen into a low ebb in both film production and artistic achievements. So far only Uzbekistan, Kazakhstan and Kyrgyzstan films have been included in the establishment of the national identity to some extent. The films in the three countries have a little commitment to the new ethnic integration, the national brand through the history themes and genre localization. However, they have not fully contributed to national brands and fully exerted the spread purpose of "others' guidance" to the national audience, so they did not achieve continuous production and reproduction under the immature industrial mechanism. It can be argued that compared with the cinema of other countries in the world, the evolution of the cinema in Central Asia have been most mainly influenced by the missions of identity in the ethnical integration process compelled by nationalistic policies for seventy years since its birth in 1920s. The process of ethnic integration of the Soviet Union was the most important driving force as well as a shackle restricting in the history of Central Asian cinema development. The brilliant achievements of Soviet film industry led to the outstanding artistic fruit of Central Asian cinema in this period, but the strong political admonition also limited the aesthetic exploration of national films. The interweaving of "the other" and "the subject" in the construction of national identity while the loss of ethnic identity as the construction of big identity, became the potential narrative strategies in the movies of Central Asia. However, the construction of the new independent national identity in the process of the new round of ethnic integration after independence, the nostalgia for the Soviet identity and the dilemma of the new identity have been becoming the following important social perspective that rethinking their respective present national situation and constructing the independent national identity during the era of Globalization. |
参考文献总数: | 98 |
作者简介: | 周艳,女,北京师范大学艺术与传媒学院博士生,至今为止已从事小学教育4年,高等教育13年。研究方向为影视理论与现状研究,主要致力于中亚电影、苏俄电影、大师艺术风格、高校影视教育和中国电影现状与发展研究。读博前后曾在《当代电影》、《北京电影学院学报》、《电影评介》、《文化艺术研究》、《电视研究》等中文核心期刊上发表过8篇论文,在《艺苑》、《新疆艺术学院学报》、《吉林艺术学院学报》、《长春教育学院学报》等杂志上发表过十余篇中文学术论文。美国亚洲电影学会(ACSS)、欧洲流行文化学会(EUPOP),欧洲视觉文化学会(FCVC)会员。 |
馆藏地: | 图书馆学位论文阅览区(主馆南区三层BC区) |
馆藏号: | 博130300/21011 |
开放日期: | 2022-06-02 |