民国前期在中国历史进程中是一个史无前例的大变革时期，这一方面是因为外来的影响，帝国主义的侵略以及随之一起涌入中国社会的西方新思潮，给当时的中国社会造成了思想方面的混乱；另一方面，在中国国内，辛亥革命的成功使得数千年的封建王朝崩溃，共和政体成立，但由于军阀混战局面的存在，使得共和政体未能深入巩固，这更加重了社会的混乱。北京作为首都，是这些矛盾最集中、表现最典型的地方。其中，基督教的发展变化可以在某种程度上反映这一时期北京社会各个方面的情况。本论文以民国前期（1912-1937）北京的基督教为研究对象，对该时期基督教在北京的传播和发展进程进行了系统的梳理。除绪论和结论外，本论文共分为六章。第一章重点考察了民国前期基督教在北京的传播过程和五大教派活动的特点，以全面了解当时北京基督教的传播过程和发展情况。第二章着眼于北京基督教与政权的关系、教会人才培养、教会传教活动、教会文化事业等北京基督教的主要活动。第三章重点考察了1922年在北京发生的第一期非基督教运动。该运动发生后迅速扩展并成为全国性运动。对这一时期发生运动的背景、开展的过程、北京基督教的回应进行了系统梳理。第四章考察了北京基督教的自立运动，基督教入北京已过60年，但是北京基督教仍然从属西方差会，北京基督教为了脱离西方传教士的支配而建立中国教会实行了自立运动。第五章考察了北京基督教1925年五卅惨案发生后发起的废除不平等条约运动。经历了1922年的非基督教运动的北京基督教通过此次运动，想对中国社会证明北京基督教与帝国主义没有关系。最后，第六章考察了这一时期的基督教及其传播对北京社会产生的影响，重点考察了基督教对北京教育事业、 医疗卫生事业、慈善事业等方面的影响。总之，本文通过考察民国前期的北京基督教，对其发展和传播的背景、过程、对北京社会的影响进行了系统梳理，力图更全面地了解此历史时期北京基督教的整体情况，进一步洞悉宗教及其传播的意义和历史教训，为社会和宗教的发展提供借鉴。

The early ROC was the period of unprecedented great transformation. As an extrinsic influence, Western new ideologies which have penetrated into China along the missionaries caused the Chinese society a great ideological confusion. In addition, as an intinsic influence, although the success of Xinhai(辛亥) revolution caused the collapsion of feudal dynasty with thousands of years and establishment of the Republic, the Republic failed to get settle in the society because of the warlords. All these influence caused the great confusion in Chinese society at that time. Beijing, as the capital of China, has exposed to the concentrated effect of those influences. Among those, the development and change of Christianity affected the society to some degree at that time. The research subject of this article is the Christianity in Beijing of the early ROC. This article systematically organized the spread and development of Christianity in that period. Besides introduction and conclusion, this article consists of six chapters. In Chaper 1, the progress of Beijing Christianity’s propagation and the characteristics of five denominations of Beijing Christianity are investigated to fully understand the development of Beijing Christianity. Chapter 2 investigated the Christianity’s major activities in Beijing, including the relationship of Beijing Chiristianity and government, fostering leadership of Church, missionary work, and Church culture work, etc. Chapter 3 investigated the first anti-Christianity movement in 1922 focusing on the background, development, and the response of Beijing Christinianity.Chapter 4 investigated the self-reliance movement of Beijing Christianity, which was for self-establishment of the church without the missionaries’ domination. Beijing Christianity still belonged to Western missionaries though it had 60 years old history then. Beijing Christianity also developed the independence movement to be independent from Western Church.Chapter 5 reviewed the relationship between Bejing Christianity and imperalism through the 1925 Wusa（五卅）Massacre, after which Beijing Christianity developed the movement for abolition of unequal treatment. In addition, Beijing Christianity which experienced the anti-Christianity movement in 1922, tried to prove that Beijing Christianity has no relationship with imperialism through this movement.Chapter 6 reviewed the effect of Christianity and its propagation to Beijing society. This chapter focused on the Christianity’s social activities in Beijing including education, medical hygiene, and charitable work, etc. In this paper，through the study of the Beijing Christian in early ROC，we systematically organized the background of its development and dissemination，process，the influence to Beijing society to know the overall situation of Beijing society in this historical period. On this basis，we move forward to know clearly the purpose and history lessons of religion and its propagation，providing reference for the development of the society and religion.