《清华大学藏战国竹简（柒）》中有《越公其事》一篇，主要记载勾践灭吴的相关史事，可与传世文献对读。竹简的出土为深入了解吴越地区的历史、思想提供了新的史料，具有较高的研究价值。文章主要对《越公其事》的文本与思想进行研究。

第一章首先对简文中仍存在较大争议的疑难字词作必要的梳理。在此基础上，综合简文与传世文献的相关记载，对战争的发起者、夫差许成的原因、“五政”的提出者、窃焚舟室的死亡人数、灭吴之战等相关史事进行辨析。

第二章以简文文本为研究中心。首先探讨连词“乃”的使用情况，指出其具有完善文本结构的作用。其次对简文所见同文错位现象进行考察，并分析原因。然后结合传世文献，考察勾践灭吴史事的故事化与经典化过程。最后明确简文成篇于战国中晚期，是一篇面向高等级贵族、重视历史经验的政论性语类文献。

第三章以简文所反映的政治思想为中心。首先结合传世文献对“五政”进行梳理，缕析勾践富国强兵的举措。其次对勾践所行“五政”的政治思想进行考察，主要可总结为变法改革、重农重商、德刑相辅、重视军备等四点。最后从简文所展现的君主形象入手，指出这一现象背后所蕴含的君主专制思想。

In the Bamboo Slips of the Warring States Period (7) of Tsinghua University, there is an article called Yue Gong Qi Shi（越公其事）, which mainly records the related historical events of Gou Jian's destruction of Wu（勾践灭吴）, which can be read against the handed down documents. The unearthed bamboo slips provide new historical materials for in-depth understanding of the history and thought of Wu Yue （吴越）area, and have high research value. This article mainly studies the text and thought of Yue Gong Qi Shi（越公其事）.

In the first chapter, it is necessary to sort out the difficult words which still exist in the text. On this basis, the author analyzes the initiator of the war, the cause of FuCha's（夫差） promise, the initiator of the "five policies"（五政）, the death toll of the burnings of the boat, the battle against Wu（吴） and other related historical events.

The second chapter takes the simplified text as the research center. Firstly, this paper discusses the use of the conjunction "nai（乃）" and points out that it has the function of perfecting the text structure. Secondly, the phenomenon of the same text dislocation seen in the brief text is investigated, and the reason is analyzed. Then, combined with the handed down documents, this paper investigates the story and classic process of Gou Jian's destruction of Wu（勾践灭吴） history. Finally, it is clear that the concise text is composed in the middle and late Warring States（战国） period, which is a political discourse literature oriented to the high rank nobility and attaches great importance to historical experience.

The third chapter focuses on the political thoughts reflected in the brief text. First of all, combined with the handed down literature to sort out the "five politics"（五政）, and analyze in detail the measures to enrich the country and strengthen the army of Goujian（勾践）. Secondly, the political thought of Goujian's（勾践） "five policies"（五政） is investigated, which can be summarized as four points: reform of law, emphasis on agriculture and commerce, complementation of virtue and punishment, and emphasis on armaments. Finally, from the monarch image reflected in the text, the author points out the monarchy autocratic thought behind this phenomenon.