王道渊作为元末明初的重要道教理论家，其思想兼容并包，既对其之前道教的内丹学和心性论的思想进行了整体的继承与发扬，又对于佛教以及儒家的思想有所吸收，所以其对于道教思想理论的发展与三教合一的推动所做出的贡献是毋庸置疑的。本文以王道渊《太上老君说常清静妙经纂图解注》、《黄帝阴符经夹颂解注》以及《还真集》为主要参考文献，对王道渊的思想进行梳理与研究，梳理其理论的内在逻辑，建构起王道渊思想的理论体系。

本文包含六个部分：

绪论部分主要介绍王道渊所处的时代背景以及他的著述情况，以说明王道渊在道教发展过程中所处的特殊地位，并对于目前学术界对于王道渊的研究成果进行概括与总结。

第一章为道论与人论，王道渊在继承了前人思想的基础上，其宇宙论思想确立了“道”的本体论地位，还肯定了人在宇宙中的独特地位，王道渊立足于老庄道家的“道生说”，对于道、气、理与物之间的关系进行了整体的说明，进一步将人与万物之间进行区分，同时对道性问题与道体问题进行说明，突出体现王道渊“性命混融”的本体论思想，确定人在宇宙中的特殊地位。

第二章是心性论，这一章主要回应人为什么要修炼以及人为什么可以修炼的问题，王道渊认为人心本善，人性本真，却心为物迷，情为欲蔽，导致自我生命能量的流失，所以王道渊要通过对于自然万物的认识把握自我内心，心即理、心即神，实现由人心向道心的复归。

第三章是修持观，这一章主要回应人怎么修炼的问题，以及最终会到达怎样的境界，王道渊认为性命互为体用，性修与命修需要相向而行，缺一不可，但我们还是先对于王道渊的“性修”思想加以阐述，去体现明心见性的修炼过程，再对“命修”进行说明，最终三真三全，与道合真，而王道渊将生命的修炼最终是指向了精神超越，最终达到的是超然的生命境界。

第四章是社会政治思想，王道渊认为，圣人在修身养性之后，就要齐家治国平天下，要勇于担负起自己的历史使命与历史责任，一方面圣人以其高尚的人格为世人树立榜样，制定礼仪法度，教化众生一心向道，另一方面当有邪恶与暴力滋生时。圣人会建师以伐之，最后实现圣人正位，天下大同。

最后是结语，对于王道渊思想进行整体概括，并对尚未解决的问题加以说明，阐述王道渊对于后世思想理论的重要影响。

As an important Taoist theorist at the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Wang Daoyuan's thoughts were both compatible and inclusive. He not only inherited and carried forward the inner Dan theory and the mind theory of Taoism before him, but also absorbed the thoughts of Buddhism and Confucianism. Therefore, his contribution to the development of Taoist thought and theory and the promotion of the integration of the three religions is beyond doubt. This paper takes Wang Daoyuan's Illustrated Notes to Chang Qing Jing Miao Classics, Yellow Emperor Yin Fu Classics Collection Song and Explanatory Notes and Huanzhen Collection as the main references to sort out and study Wang Daoyuan's thought, sort out the internal logic of his theory, and construct the theoretical system of Wang Daoyuan's thought.

This article consists of six parts:

The introduction mainly introduces Wang Daoyuan's historical background and his writings, in order to explain Wang Daoyuan's special position in the development process of Taoism, and summarizes the current academic research results on Wang Daoyuan.

The first chapter is about cosmology and ontology. Wang Daoyuan is the synthesis of previous thoughts. His cosmology has established the ontological status of "Tao" and affirmed the unique position of human in the universe. At the same time, it explains the problem of Tao nature and Tao body, highlighting Wang Daoyuan's ontological thought of "life blending" and determining the special position of human in the universe.

The second chapter is the theory of mind, this chapter mainly responds to why people want to cultivate and why people can cultivate the problem, Wang Daoyuan thinks that the heart is good, human nature is true, but the heart for things, love for cover, resulting in the loss of self life energy, so Wang Daoyuan to grasp the heart of self through the understanding of everything in nature, heart is reason, heart is God, realize the return from the heart to the heart.

The third chapter is life cultivation view, this chapter mainly responds to people how to cultivate the problem, and what kind of realm will eventually reach, Wang Daoyuan thinks that life is used for each other, sex cultivation and life cultivation need to meet each other halfway, but we still first for Wang Daoyuan's "sex cultivation" thought to elaborate, to reflect the cultivation process of the clear heart to see the nature, and then to explain the "life cultivation", In the end, the three truths and three perfections are in harmony with the Tao, and Wang Daoyuan's cultivation of life finally points to spiritual transcendence, and finally achieves a transcendent realm of life.

The fourth chapter is about political thought. Wang Daoyuan believes that, after cultivating one's self, sages should regulate the family, govern the country and stabilize the world, and have the courage to shoulder their own historical mission and historical responsibility. On the one hand, sages set an example for the world with their noble personality, formulate etiquette and laws, and educate all beings to follow the path with one heart. The sage will build a teacher to cut it, and finally realize the sage position, the world great harmony.

The last chapter is the conclusion, which summarizes Wang Daoyuan's thought as a whole, explains the unsolved problems, and expounds Wang Daoyuan's important influence on the later ideological theory.