通过系统整理的近二十年汉代墓葬中带有巫术性质的考古材料， 可以发现主要有三类材料最为重要，即镇墓文类、简牍日书类和镇 墓兽类的考古材料。对这些材料进行系统分析之后可以发现汉人的 生死观与对鬼煞的恐惧是紧密相联的，强调生死异路的背后是对汉 人对鬼祟作乱的恐惧。汉人的社会信仰其实更为杂糅和复杂，西汉 和东汉交接之际，汉人对地下世界的想象和期许或许就孕育着早期 道教的思想，在东汉早期，这孕育着早期道教思想的社会信仰系统 或许又受到了佛教的影响，由此呈现出一种释道杂糅的状态。同时， 在日常生活方面，汉人是非常依赖日书的，以日书来指导每一天， 甚至一天中每一个时段的活动。

Through the systematic compilation of archaeological materials with witchcraft nature in Han Dynasty tombs in the past two decades, it can be found that there are mainly three types of materials that are the most important, namely, archaeological materials in the category of tombsuppressing texts, brief documents and daily books, and tombsuppressing animals. A systematic analysis of these materials reveals that the Han view of life and death was closely linked to the fear of ghosts and demons, and that the emphasis on the different paths of life and death was based on the Han fear of ghosts and demons. The Han people's social beliefs were in fact more mixed and complex. At the time of the transition between the Western and Eastern Han dynasties, the Han people's imagination and expectations of the underground world may have been nurtured by early Daoist ideas, and in the early Eastern Han dynasty, this social belief system, which was nurtured by early Daoist ideas, was influenced by Buddhism, thus presenting a mixed state of interpretation and Daoism. At the same time, in their daily lives, the Han people relied heavily on the daily books to guide their activities for each day, and even for each time of day.