生态哲学的核心问题是处理好人与自然的关系问题。《太平经》生态哲学研究对象为：道（天道）、气（元气）、天、地、人、物。《太平经》生态哲学的具体内容则是由这些要素或对象所构成的化生和制约关系。

《太平经》生态哲学思想从总体可以概括为道物关系。道是生成宇宙万物的本原。元气充当质料，以道为法则，生出天地。天地中和生出人与万物。在道物的二重关系中，由道及物，体现的是宇宙的生成模式，展示的是一派生生的气象。由物返道则体现的是宇宙运行模式的回环，物全则道完整，物不全则道受到损伤。一旦道受到损伤，万物生生的链条将遭到破坏。因此《太平经》强调“物全为富”，这里“富”不仅包括物种之丰富，也包括道之富足，道与物双向富足才能完成生命的循环往复，才能保证世界的运转不息。

道物关系中内嵌着人与自然的关系，人与自然的关系又可以细分为天人关系、人地关系以及人与人的关系。正确认识和处理人与自然的关系，是实现生态治理的关键。因此本文核心内容分为五章。第一章论述《太平经》生态宇宙论。以“道”、“气”关系和万物生成为切入点，明晰“道”与“气”在万物生成过程中分别所起的作用。第二、三、四章是本文的核心内容，展示了人与自然相处时紧张疏离与依存相和，体现了《太平经》生态治理论。第二章研究天人关系，以“天人感应”思想为主，神化的“自然之天”和人世间的“政治之天”相互感应，以出现“灾异”或者“祥瑞”的征兆，进一步反思政治生态的治理。第三章讨论人地关系。以“地母”之喻和“慈爱于物”的思想为主，论述保护土地资源和生物资源的重要性，体现了自然生态的治理。第四章分析人与人之间的关系。首先以“女者，乃地之精神”论述女性在人类物种平衡与繁衍过程中的重要作用，这是对女性的生命看重。其次探讨“生”与“死”，以“乐生”、“好生”、“长生”体现出人对生命的反思，体现出“贵生”的理念。总之，二三四章由天及人，依次体现出“尊天重地贵人”的生态治理和保护的思想。第五章论述《太平经》的生态价值论和境界论。以“物全为富”为核心内容，一方面与首章呼应，体现道物运转的回合，另一方面体现出《太平经》珍贵的价值取向，不以财富为贵，而以“财物”为贵，其最终的目标是为了追求“太平无一物伤”的理想境界。

This paper holds that the core problem of ecological philosophy is to deal with the relationship between human beings and nature. The so-called relationship is actually closely related, that is, man and nature are in a community, interdependent and mutually restricted. The research objects of ecological philosophy in Taiping Jing are: Tao (Tian dao), Qi (yuanqi), Shen, heaven, earth, man and things. The specific content of the ecological philosophy of Taiping Jing is the relationship of metaplasia and restriction formed by these elements or objects.The ecological philosophy of Taiping Jing can be summarized as the relationship between Tao and things.

Tao is the origin of everything in the universe. Qi as material, Tao as the law, give birth to heaven and earth. Out of heaven and earth came man and all things.The simple summary is that Tao - qi- heaven and earth - man - all things of the universe generation mode, and the relationship of each link is a two-way restriction. In the dual relationship between Tao and matter, Tao and matter reflect the generation mode of the universe and show the atmosphere of life . The return of things to the path reflects the loop of the operation mode of the universe. If things are complete, the path is complete; if things are incomplete, the path is damaged.When the Tao is damaged, the chain of life is broken.Therefore, the Taiping Sutra emphasizes that "all things are rich", and "wealth" here includes not only the abundance of species, but also the abundance of Tao. Only by the two-way abundance of Tao and things can we complete the cycle of life and ensure the continuous operation of the world.

The relationship between Tao and things is embedded in the relationship between man and nature, and the relationship between man and nature can be subdivided into the relationship between heaven and man, the relationship between man and earth and the relationship between man and man.It is the key to realize ecological governance to correctly understand and deal with the relationship between man and nature.So the core content of this paper is divided into five chapters.The first chapter discusses the eco-cosmology of Taiping Jing.Taking the relationship between "Tao" and "qi" and the creation of all things as the starting point, the role of "Tao" and "qi" in the process of creation of all things is clarified. The second, third and fourth chapters are the core content of this paper, which show the relationship between contradiction alienation and interdependence between man and nature, and embody the ecological governance theory of Taiping Jing. The second chapter studies the relationship between heaven and man, mainly based on the thought of "heaven and man sensing", the deified "natural heaven" and the "political heaven" in the human world sensing each other, in order to appear "disaster" or "auspicious" signs, and further reflect on the governance of political ecology.The third chapter discusses the relationship between man and earth. Based on the metaphor of "earth mother" and the thought of "love for things", this paper discusses the importance of protecting land resources and biological resources, which reflects the governance of natural ecology.Chapter four analyzes the relationship between people.First of all, "the woman is the spirit of the earth" discusses the important role of women in the balance and reproduction of human species, which is the precious value of women.Secondly, it discusses "life" and "death", and reflects people's reflection on life and the concept of "precious life" with "happy life", "good life" and "long life". In short, the two, three, four chapters from heaven and man, in turn reflect the "heaven, earth and man" of ecological governance and protection thought.The fifth chapter discusses the ecological value theory and realm theory of Taiping Jing.On the one hand, it echoes the first chapter, reflecting the operation and turn of Tao and things, and on the other hand, it reflects the precious value orientation of the Book of Peace, which does not regard wealth as valuable, but takes "property" as valuable, and its ultimate goal is to pursue the ideal state of "peace and nothing hurts".