民族的迁徙是文化的迁徙，离开母体的民族群体，在对新环境的适应过程中，其文化会逐步与母体产生差异性，形成支系文化。居住在祖国西南与西北边陲的蒙古族，在相距遥远的地理空间内，民族的传统体育文化从物质层面、精神层面到心理层面都体现着较大的文化差异。虽然，他们中绝大多数仍然保持着本民族淳厚而独特的体育文化传统，但从历史的发展眼光来看，他们的民族传统体育是在各具特色的社会文化背景下不断发展和演变的，因此，同一个民族在跨地域迁徙的过程中，生活在跨度很大的自然社会环境中便具有了典型的比较科学理论中提出的“可比性”特征和研究价值。本研究主要采用文献资料法、专家访谈法、田野调查法、比较研究法、历史法和因素分析等方法对迁徙在云南与新疆博州蒙古族传统体育文化进行了纵向与横向的比较研究，旨在解释、阐述迁徙他乡的蒙古族传统体育文化演进过程中与地域环境、人口数量、经济生产方式、宗教信仰、语言文化、节庆民俗、社会交往等诸多因素之间的关系。本文研究比较了云南与新疆博州蒙古族的迁徙历史、居住的自然环境与生产方式、宗教与语言文化、饮食文化、传统节日与民俗风情、现有传统体育项目、人口数量与经济水平等等。用社会学方法分析了上述因素对云南与新疆博州蒙古族传统体育文化演进的影响，得出以下结论：（1） 地理环境是影响迁徙民族体育文化演进的本质因素。地理环境是蒙古族传统体育文化产生的基础，她给生活、生产于其上的蒙古族人民提供了最初的生存空间、创造文化的场所和物质可能。因此，考察蒙古族传统体育文化时有必要对其形成有重要影响的地理因素给予足够的重视。只有这样，才能完整而有效的解释迁徙蒙古族传统文化的形成史。（2） 社会发展水平对迁徙民族体育文化的演进、传承有直接影响。一个民族的人口与经济是其体育文化传承、创新发展的物质基础。因此，迁徙民族经济实力、人口、社会稳定程度、国家的民族政策与方针等都会不同程度的影响民族传统体育的发展。（3）社会交往对迁徙民族体育文化的内涵、形式有间接影响。（4）宗教文化、节庆文化是迁徙民族体育文化的承载形式。 （5）民族性是迁徙民族体育文化中的核心价值趋向。云南与新疆博州蒙古族，虽然迁徙生活在跨度很大的时空、地域的背景下，其民族传统体育在演进过程中与地域环境、经济生产方式、宗教信仰、民族交往和语言使用等方面产生了相互关系，各自形成了风格迥异的体育文化，以两地蒙古族的“那达慕”为管窥点，透视体育文化的精神内涵：从那达慕的主要活动内容看，其体育文化蕴含着浓厚的尚“勇”、尚“力”的英雄精神；从那达慕主要活动的参加者看，体育文化内蕴含着不分等级尊卑、自强坚毅的自由精神、平等精神；从那达慕的起源意义上看，体育文化蕴含着人对自然原始崇拜的宗教精神；从那达慕的现实意义来看，体育文化蕴含着人与自然的和谐精神、民族认同，而且已经具有丰富的文化内涵和鲜明的人文特征。

Nation of movement is a cultural movement, leaving the mother's ethnic groups in the environment to adapt to the new process, its culture will gradually have differences with the mother to form a branch culture. Living in the southwest and northwest of the motherland of the Mongolian border, far away from each other in geographic space, the nation's traditional sports culture from the material level, spirit level to reflect the psychological dimensions of the larger cultural differences. Although the vast majority of them remained Chun-Hou and unique ethnic and cultural traditions of the sport, but from the perspective of historical development, and their national traditional sports in their own social and cultural context of continuous development and evolution, Therefore, with a nation in the process of cross-boundary movement of living in the span of a lot of natural social environment will have a typical more scientific theory of "comparable" value the characteristics and research. The purpose of this study the use of literature, expert interviews, field survey, comparative study of law, history, law and factor analysis of movement in Xinjiang, Yunnan and Bo Mongolian traditional sports culture of the state of the vertical and horizontal to the comparative study of fundamentalism In explanation, the home of movement of the Mongolian traditional sports and cultural evolution and the geographical environment, population, economic production, religion, language and culture, folk festivals, social interaction, such as the relationship between a number of factors. In this paper compared the state of Yunnan and Xinjiang, the Mongolian Bo migration history, living and production environment, religion and language and culture, food culture, traditional festivals and customs, the existing traditional sports, population size and economic level, etc. . With sociological analysis of the factors on the Yunnan and Xinjiang, the Mongolian traditional sports Bozhou the impact of cultural evolution, the following conclusions: (1) The impact of the geographical environment is the movement of national sports and cultural factors in the evolution of nature. Geographical environment is the traditional Mongolian sports of the basis of culture, her life, the production of the Mongolian people in their provision of the original living space, creating sites and material culture may be. Therefore, the study of Mongolian traditional sports culture is necessary to have an important impact on the formation of the geographical factors given sufficient attention. Only in this way can explain the complete and effective movement of the formation of the Mongolian traditional culture history.(2) The level of social development on the movement of the evolution of the national sports culture, heritage has a direct impact. A nation's population and economy are its sports culture, the material basis for innovation and development. Therefore, the movement of national economic strength, population, social stability, the country's national policies and guidelines, such as the impact of varying degrees are traditional national sports development. (3) Social interaction on the movement of national sports culture, the form of indirect effects. (4) Religious culture, festive culture is a movement of national sports culture bearer form. (5) Nationalism is a movement of national sports and cultural trends in the core values. Bozhou, Xinjiang, Yunnan and Mongolian, although the movement of life in the great span of time and space, and geographical background, their national traditional sports in the evolution and geographical environment, the economic mode of production, religious beliefs, ethnic and linguistic exchanges such as aspects of the use of mutual relations, their own styles formed the sports culture to the two Mongolian "Nadam" for the View-point, perspective of the spirit of sports and cultural connotations: Since Nadam contents of the main activities, the sports culture still holds strong " courage ", is still" force "the spirit of the hero; Nadam Since the major activities of the participants, the sports culture with a connotation of inferiority or superiority of a non-hierarchical, self-determination and freedom of spirit, the spirit of equality; Since the origin of Nadam sense, sports culture contains a natural source of the religious spirit of worship; since Nadam sense of reality, sports, culture and contains harmony between man and nature the spirit of national identity, and has a rich cultural connotation and distinctive characteristics of the humanities.