随着大众消费文化的兴起，粉丝群体作为亚文化群体的一类，其符号生产、 互动实践、身份认同、心理情感等课题吸引了人文社科学者的注意。随着社会与 媒介的发展，粉丝以网络为纽带，延伸至线下的日常生活，逐渐成为了有着群体 属性与规章制度、积极参与文化工业的实践者，同时也是以趣缘为核心，不断从 群体中汲取情感能量，获得精神认同的狂热者。在这样的背景下，笔者??出了以 下研究问题: 首先，从微观层面来说，粉丝社区的内部真实结构是怎样的?哪些因素会影 响结构分层?在每一层级内部，粉丝如何进行互动? 其次，从中观的层面来说，不同层级间的粉丝如何实现符号交换?与之关联 的情感与权力在不同层级间是如何流动的? 最后，从宏观层面来看，互动仪式如何在循环中形成更大范围的互动仪式链? 作为整体的粉丝社群与外部社群的关系如何?在对外互动中如何进行身份区隔， 以及如何建立起对本群体的认同感? 本文以王鹤棣粉丝社群为个案研究对象，借助柯林斯??出的互动仪式链理论， 通过为期半年的线上线下相结合的参与式观察，并辅以深度访谈与焦点小组，对 以上问题进行了较为细致的阐释。 在微观层面，本文明确了粉丝社群的分层标准，并从三个层级的核心互动情 境出发对其互动仪式进行深??，其中着重关注了高层如何在支配仪式中获取权力 以及中层群体的互动循环过程，发现层级深刻影响着个体参与互动和获取认同的 方式;在中观层面，笔者讨论了互动仪式市场中的符号交换与物质市场“嵌入” 情况，最终考量的是情感与权力如何随之流动;在宏观层面，本文关注了社群在 对内与对外多样化的互动实践中如何寻求认同感。在此基础上，笔者根据研究所 得，结合当下的粉丝互动现状，对柯林斯的互动仪式链理论进行了创新性补充。 以上为我们解读当下丰富多样的粉丝行为??供了参考的思路。

With the rise of the mass consumer culture, fan groups and their practical behaviors, symbolic production, psychological emotions, and identity issues have aroused the interest of humanities and social sciences. With the development of society and media, fans use the network as a link to extend their daily life to the offline. They have gradually become a practitioner with group attributes and rules and regulations, and actively participate in the cultural industry. Fans who draw emotional energy and gain spiritual identity. In this context, the author has raised the following research questions: First, at the micro level, what is the internal real structure of the fan community? What factors affect structural stratification? How do fans interact within each level? Secondly, from a meso level, how do fans at different levels implement symbol exchange? How does the emotion and power associated with it flow between different levels? Finally, from a macro perspective, how does the interactive ritual form an interactive ritual chain on a larger scale? What is the relationship between the fan community as a whole and the external community? How to identify the identity in the external interaction and how to establish a sense of identity with the group? This article takes Dylan Wang's fan community as a case study object. With the interactive ritual chain theory proposed by Collins, through the half-year online and offline combined participatory observation, supplemented by in-depth interviews and focus groups, the above issues are more detailed. At the micro level, this paper clarifies the stratification standards of the fan community, and draws on the interactive rituals from the core interactive context of the three levels, focusing on how the high-levels gain power in the domination ceremony and the interaction of the middle-level groups. In the cycle process, the discovery level profoundly affects the way individuals participate in interaction and obtain identity. At the meso level, the author discusses the symbolic exchange in the interactive ritual market and the “embedding” of the material market. The final consideration is how emotion and power follow. At the macro level, this article focuses on how the community seeks identity in the interactive practice of internal and external diversification. On this basis, based on the research results, the author combines the current status of fan interaction with the current innovation of Collins's interactive ritual chain theory. The above provides a reference for us to interpret the rich and varied fan behaviors.