婚姻是人类社会的奠基之石，《左传》作为一部重要的传世文献，记载了丰富的婚姻事件。动词是汉语词汇语法研究的重点，也是婚姻事件句的核心成分。本文从文化语言学视域出发研究《左传》婚姻类动词，主要内容分为三章。

第一章就《左传》婚姻类动词进行概念界定、语料提取与分类。本文所指“婚姻”是广义上的概念，指传统意义上的礼制婚姻关系和事实上的非礼制婚姻关系的缔结、破坏和解除。“婚姻类动词”指的是确立、破坏、解除婚姻关系过程中使用的动作性、行为性词语，这类词在句子中经常性充当谓语成分。然后，本文就《左传》婚姻类动词进行穷尽式提取、整理和分类：共提取出44个婚姻类动词及272条相关条目；依托语义场理论，将以上动词语料划分出4个层次共13个相关语义场。

第二章关注《左传》婚姻类动词的本体研究。本文对婚姻类动词个体的语义语法特点进行描写：利用传统小学专书，根据相关文献语料考察动词的本义和语境中的使用义。同时，列举该动词所在《左传》婚姻类事件句典例，分析婚姻类动词的语法功能特点。然后，就语义场内动词进行综合比较。

由此得出《左传》婚姻类动词有如下语义语法特点：第一，就各语义场下成员频率而言，婚姻缔结语义场远大于婚姻解除。比较同级语义场词频，可以发现《左传》倾向于记录结婚、记录有礼制可循、男子为主动者、女子为正妻的婚姻事件。同时，《左传》对于婚姻类动词的选用，倾向于选取语义更具有普适性、主观色彩更浅淡的动词。第二，就语义指向而言，《左传》婚姻类动词中表示婚姻缔结，尤其是“嫁娶”义类范畴内的动词语义发展更为丰富。第三，就语法功能而言，《左传》婚姻类动词中及物动词占主体，90%以上的婚姻类动词处于谓语位置。

第三章从文化视域分析《左传》婚姻类动词所反映的婚姻文化。第一，婚姻类动词前后句法成分所承担的题元角色反映出婚姻类事件中的两性关系：男性处于主体地位，女性处于客体地位。第二，婚姻行为双方所来自的国家，可见春秋时代国家间的政治互动。齐、鲁等大国热衷以姻亲关系的缔结达成政治联盟。第三，“三礼”所载制度性婚姻礼制和《左传》所载婚姻事实的对比，可见春秋时代婚姻事件所反映的文化心理：重礼制、求和谐、长于具象表达。

由此，本文从婚姻类动词和婚姻文化的互相影响的角度出发，以小见大，深入理解春秋时期的婚姻文化和《左传》的语言面貌。

Marriage is the cornerstone of human society, and Zuo Zhuan, as an important historical document, records a wealth of marriage events. Verbs are the focus of Chinese vocabulary and grammar research, as well as the core component of marriage event sentences. This article studies marriage verbs in Zuo Zhuan from the perspective of cultural linguistics, and the main content is divided into three chapters.

Chapter 1 defines the concept, extracts and classifies the corpus of marriage verbs in Zuo Zhuan. The term "marriage" referred to in this article is a broad concept that refers to the conclusion, destruction, and dissolution of traditional legal marriage relationships and de facto non legal marriage relationships. "Marriage verbs" refer to action and action words used in the process of establishing, destroying, and terminating marital relationships, which often serve as predicate elements in sentences. Then, this article exhaustively extracts, organizes, and classifies marriage verbs from "Zuo Zhuan": a total of 44 marriage verbs and 272 related items are extracted; Based on the theory of semantic fields, the above verb corpus is divided into 4 levels and a total of 13 related semantic fields.

Chapter 2 focuses on the ontological research of marriage verbs in Zuo Zhuan. This article describes the semantic and grammatical characteristics of individual marriage verbs: using traditional primary school textbooks, examining the original meaning of verbs and their usage in context based on relevant literature corpus. At the same time, provide examples of marriage related event sentences where the verb is located in the Zuo Zhuan, and analyze the grammatical and functional characteristics of marriage related verbs. Then, conduct a comprehensive comparison of verbs within the semantic field.

From this, it can be concluded that the marriage verbs in Zuo Zhuan have the following semantic and grammatical characteristics: firstly, in terms of the frequency of members in each semantic field, the semantic field of marriage conclusion is much greater than that of marriage dissolution. By comparing the frequency of semantic fields at the same level, it can be found that "Zuo Zhuan" tends to record marriage events, with rituals to follow, men taking the initiative, and women being legitimate wives. At the same time, Zuo Zhuan tends to choose verbs with more universal semantics and lighter subjective colors in the selection of marriage verbs. Secondly, in terms of semantic orientation, the marriage verbs in the Zuo Zhuan indicate the conclusion of marriage, especially the verbs in the category of "marriage" have richer semantic development. Thirdly, in terms of grammatical function, transitive verbs account for the majority of marriage verbs in Zuo Zhuan, with over 90% of marriage verbs in the predicate position.

Chapter 3 analyzes the marriage culture reflected by marriage verbs in Zuo Zhuan from a cultural perspective. Firstly, the thematic roles undertaken by the syntactic components before and after marriage verbs reflect the gender relationship in marriage events: men are in the subject position, and women are in the object position. Secondly, the political interaction between countries during the Spring and Autumn period can be seen in the countries from which both parties in the marriage act came. Qi, Lu and other major countries are enthusiastic about forming political alliances through the establishment of marriage relationships. Thirdly, the comparison between the institutional marriage etiquette system contained in the "Three Rites" and the marriage facts recorded in the "Zuo Zhuan" reveals the cultural psychology reflected in the marriage events of the Spring and Autumn period: emphasizing etiquette, seeking harmony, and being adept at concrete expression.

From the perspective of the mutual influence between marriage verbs and marriage culture, this article aims to gain a deeper understanding of the marriage culture of the Spring and Autumn period and the language of Zuo Zhuan.