生命是否有价值与意义？当哲学的研究对象由本体论转为对生命本身的关注以后，诸多思想者纷纷就此问题发表自己的答案，其中又以叔本华的“人生不过是毫无目的的意识，是彻头彻尾的悲剧”等说法影响力甚伟。青年尼采接受了叔本华的悲剧前提，却不满人生全无意义的结论。他从古希腊文献典籍入手，以叔本华“个人意志是世界意志的个体化”这个理论为基础，以“酒神精神”与“强力意志”两大思想成果，热情地肯定了生命富有意义:个人或许常常毁灭，但生命意志蓬勃永存;个人注定走向衰朽，但求强力的意志奔涌不息。 人类的前景固然光明，然而人类文明的现状却存在着诸多问题，阻碍着人向着更好的现状持续发展。尼采在百年前便敏锐地指出了一系列文明弊病，这些弊病在今日不但未曾消失,反而愈演愈烈了。受阶级与时代的局限，尼采未能为这些问题提供完美的解决方案，但他对于人生意义的肯定、对文明弊病的剖析，值得今时今日的我们持续学习、思考并发展。

Is there value and meaning of human life? After the research object of philosophy change from ontology to the concern for life itself, so many thinkers have the answer to this problem, in which Schopenhauer's "life is only no sense of purpose but out and out tragedy" has great influence. Young Nietzsche accepted the premise of Schopenhauer's tragedy, but not dissatisfied with the conclusion of life has no value and meaning. Started in ancient Greek literature and based on Schopenhauer's "personal will is the will of the world individual", he passionately affirmed the value and meaning of life with two ideological achievements "Dionysian spirit" and "will to power": a person may often be destroyed, but life will flourish forever; people are doomed to decay, but the strong will keep rushing. But even the prospects are bright, the status of human culture has many problems which hinder people toward a better situation of sustainable development.Nietzsche was keen to point out that a series of cultural ills hundred years go, these ills havenot disappeared today, but intensified. Because of the limitations of his class and times, Nietzsche didn't provide a perfect solution to these problems, but his certain for meaning of human life and analysis for today's cultural ills deserved our learning, thinking and development nowadays.