| 中文题名： | 唐宋国忌制度研究 |
| 姓名： | |
| 保密级别： | 公开 |
| 论文语种： | 中文 |
| 学科代码： | 060200 |
| 学科专业： | |
| 学生类型： | 硕士 |
| 学位： | 历史学硕士 |
| 学位类型： | |
| 学位年度： | 2022 |
| 校区： | |
| 学院： | |
| 研究方向： | 隋唐五代史 |
| 第一导师姓名： | |
| 第一导师单位： | |
| 提交日期： | 2022-06-12 |
| 答辩日期： | 2022-06-04 |
| 外文题名： | STUDY ON THE SYSTEM OF DEATH DAYS OF THE EMPERORS AND QUEENS IN TANG AND SONG DYNASTIES |
| 中文关键词： | |
| 外文关键词： | The death days of the emperors and queens ; Do not handle official business on the day of death and hold or participate in a prayer service at a temple ; Interaction between ritual system and legal system ; Integration of Buddhism Taoism and Confucianism |
| 中文摘要： |
国忌制度属于中国古代礼制的一部分，其起源最早可追溯于先秦时人物忌日及忌日禁忌的产生，而这一制度得以延续又深受丧服制度与孝道观念的影响。由父母丧事推及君主，便是国忌日的由来。先秦到明代，国忌日的礼俗相沿不辍，期间变化最为突出的便是唐宋时期。唐宋时国忌制度的推行，首先需要确定具体的国忌日数。唐代确定国忌日数的基本原则为同时期太庙供奉的神主数，同时兼顾年代的远近，主要包含八代内已逝帝后，其中又以新逝帝后为主。宋代延续这一原则，神主供奉于太庙正室的帝后，其忌辰为国忌日，又称大忌。但宋代不再遵循“一帝一后”的祔庙原则，宋代皇后祔庙情况的动态变化，导致国忌日数变化，其中又体现了宋代士大夫“礼缘人情”的现实关怀。国忌废务的一系列规定源自先秦时的忌日禁忌，表现为不视事、不举乐、不刑罚、禁屠宰等。由唐至宋，新的制礼方式不断产生。国忌废务的诸项规定体现了礼法的互相渗透，亦体现了君主专制的不断强化。在具体仪式的施行上，唐宋国忌日活动深受宗教影响，体现三教融和的时代特色。但唐代国忌仪式中的宗教色彩较宋代更为浓厚。归义军时期举行的国忌行香仪式则体现了张氏归义军政权希望同中原王朝保持友好关系的愿望。宋代的国忌仪式内容丰富，增加了部分纪念活动，诸如丧仪中演化而来的进名奉慰、设狱、以及于历日中笺注忌辰等等。唐宋时期的国忌制度不仅包含了礼制与法制的条目规定，也包含了具体的仪式施行，反映这一时期的政治、法律、礼制、思想文化等内容。 |
| 外文摘要： |
The death days of the emperors and queens system is a branch of ancient Chinese ritual system. Its origin can be traced back to the emergence of people's death days and taboos on death days in the Pre-Qin Dynasty, and the continuation of this system is deeply influenced by the mourning system and the concept of filial piety. From the funeral of parents to the monarch is the origin of the national death day.The implementation of the death days of the emperors and queens system in the Tang and Song Dynasties first needs to determine the specific number of national taboo days. The basic principle of determining the number of days of death in the Tang Dynasty is the number of gods enshrined in the imperial temple in the same period, taking into account the distance of the age, mainly including the late emperors in the eight dynasties, especially the new ones. The Song Dynasty continued to establish the basic principle of the number of national death days in the Tang Dynasty. All the death days of the emperor and Empress of the God in the temple were national death days, also known as taboo. However, the Song Dynasty no longer followed the Yi Temple principle of "one emperor and one empress". The dynamic change of the situation of the Yi Temple of the queen in the Song Dynasty led to the change of the number of days of national death, which also reflected the realistic concern of the scholar bureaucrats in the song Dynasty.A series of regulations on the prohibition of waste affairs in the country originated from the taboos on the date of death in the Pre-Qin Dynasty, which are mainly manifested in no regard for things. New legislative methods were constantly produced. The various provisions of the state's prohibition of abolishing affairs reflected the infiltration of etiquette and law and the continuous strengthening of autocratic monarchy.In theimplementation of the specific ceremony, the activities of the death of the Tang and Song dynasties were deeply influenced by religion, reflecting the characteristics of the times of the integration of the three religions. However, the religious color in the national taboo ceremony in the Tang Dynasty was stronger than that in the Song Dynasty. The ceremony of national taboo and incense ceremony held during the Guiyi Army period reflected the wish of the Zhang Guiyi army regime to maintain friendly relations with the Central Plains Dynasty. The national taboo rituals in the Song Dynasty were more abundant, and some commemorative activities were added, such as the name and comfort evolved from the funeral ceremony, the prison increased in the Southern Song Dynasty, and the death day noted in the calendar day. The national taboo system in the Tang and Song Dynasties not only included the provisions of the ritual system and legal system, but also included the specific ritual implementation, reflecting the politics, law, ritual system, ideology and culture of this period.
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| 参考文献总数： | 106 |
| 作者简介： | 硕士在读期间发表论文《唐代国忌日及其宗教活动述论》 |
| 馆藏号： | 硕060200/22054 |
| 开放日期： | 2023-06-12 |
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