福建是我国回族的发祥地之一。元末明初时，战乱频发，回族先民的分布格局发生了显著变化，福建回族史进入了新的发展阶段。自外迁进入泉州府的丁氏、郭氏与邵武府的杨氏、米氏是明清时期福建回族的代表。四个家族均逐渐在不同程度上融入了地方社会。他们积极参与汉族、回族相关事务，并形成广泛、多元的婚姻人脉网络。此外，他们还科举入仕，与当地士人广泛交往，参与地方教育事务，从而实现了从内里到外在的双重提升。在文化层面，他们在风俗、生活习惯等方面与当地人靠拢，逐渐形成了共同的地域认同与回汉之间的民族认同。最终，这些回族家族消弭了族别和移民身份属性，从外在的社会事务、人际网络与内在的宗族、风俗、认同等层面实现了深度本地化。

Fujian area is one of the principal locations in China where the Hui ethnic originated. During the end of the Yuan and the beginning of the Ming Dynasty, there were frequent wars and disturbances, which resulted in a significant alteration to the distribution pattern of the Hui ethnic. This marked the commencement of a new era in the history of the Hui ethnic in Fujian. The Ding and Guo families, who relocated to Quanzhou Province, and the Yang and Mi families, who relocated to Shaowu Province, represent the Hui ethnic in Fujian during the Ming and Qing dynasties. Over time, all four families integrated into local society to varying degrees. They actively participated in Han and Hui ethnic-related affairs and formed extensive and diversified marriage networks. Furthermore, they were enrolled in the imperial examinations, interacted extensively with local scholars, and participated in local educational affairs, thereby achieving a double enhancement from the inside to the outside. On the cultural level, they drew closer to the locals in terms of customs and living habits, and gradually formed a common regional identity and an ethnic identity between Hui and Han ethnic. Ultimately, these Hui ethnic families have erased their ethnic and immigrant identities and achieved profound localization in terms of external social affairs, interpersonal networks, and internal clans, customs, and identities.